Sexagenary cycle

The Chinese sexagenary cycle (Chinese: 六十花甲; pinyin: liùshí huājiǎ), also known as the Stems-and-Branches (Chinese: 干支; pinyin: gānzhī), is a cycle of sixty terms used for recording days or years. It appears, as a means of recording days, in the first Chinese written texts, the Shang dynasty oracle bones from the late second millennium BC. Its use to record years began around the middle of the 3rd century B.C.^[1] The cycle, and variations on it, have been an important part of historical calendrical systems in other, Chinese-influenced Asian states, notably those of Japan, Korea and Vietnam. This traditional method of numbering days and years no longer has any significant role in modern Chinese time keeping or the official calendar. However, the sexagenary cycle continues to have a role in contemporary Chinese astrology and fortune telling.^{[citation needed]}

[edit] Overview

Statues of Tai Sui deities responsible for individual years of the sexagenary cycle

Each term in the sexagenary cycle consists of two Chinese characters, the first representing a term from a cycle of ten known as the Heavenly Stems (天干; tiāngān) and the second from a cycle of twelve known as the Earthly Branches (地支; dìzhī). The first term (jia-zi 甲子) combines the first heavenly stem (jia 甲) with the first earthly branch (zi 子). The second (yi-chou 乙丑) combines the second stem with the second branch. This continues, generating a total of 60 different terms (the least common multiple of ten and twelve), after which the cycle repeats itself. This combination of two sub-cycles to generate a larger cycle and its use to record time have parallels in other calendrical systems, notably the Akan calendar.^[2]

[edit] History

The sexagenary cycle is attested as a method of recording days from the earliest written records in China, records of divination on oracle bones, beginning ca. 1250 BC. Almost every oracle bone inscription includes a date in this format. This use of the cycle for days is attested throughout the Zhou dynasty and remained common into the Han period for all documentary purposes that required dates specified to the day.

Almost all the dates in the Spring and Autumn Annals, a chronological list of events from 722 to 481 BC, use this system in combination with reign years and months (lunations) to record dates. Eclipses recorded in the Annals demonstrate that continuity in the sexagenary day-count was unbroken from that period onwards. It is likely that this unbroken continuity went back still further to the first appearance of the sexagenary cycle during the Shang period.^[3]

The use of the sexagenary cycle for recording years is much more recent. The earliest document showing this usage is a diagram among the silk manuscripts from Mawangdui tomb 3, sealed in 168 BC. An annotation marking the first year of the reign of Qin Shi Huang 秦始皇 (246 BC) is applied to the diagram next to the position of the 60-cycle term (52 of 60, yi-mao 乙卯) corresponding to that year.^[4] Use of the cycle to record years became widespread for administrative time-keeping during the Western Han Dynasty (202 BC- 8 AD). The count of years has continued uninterrupted ever since:^[5] the year 1984 began the present cycle (a jia-zi 甲子 year), and 2044 will begin another. Note that in China the new year, when the sexagenary count increments, is not January 1st, but rather the lunar new year of the traditional Chinese calendar. For example, the yi-chou 己丑 year (coinciding roughly with 2009) began on January 26, 2009.

In Japan, according to Nihon shoki, the calendar was transmitted to Japan in year 553. But it was not until the Suiko era that the calendar was used for politics. The year 604, when the Japanese officially adopted the Chinese calendar, was the first year of the cycle.^{[citation needed]}

The Japanese tradition of celebrating the 60th birthday (還暦, kanreki^?) reflects the influence of the sexagenary cycle as a count of years.^{[citation needed]}

The Tibetan calendar also counts years using a 60-year cycle based on 12 animals and 5 elements, but while the first year of the Chinese cycle is always the year of the Wood Rat, the first year of the Tibetan cycle is the year of the Fire Hare (year #4 on the Chinese cycle).^{[citation needed]}

[edit] Ten Heavenly Stems

[edit] Twelve Earthly Branches

*The names of several animals can be translated into English in several different ways. The Vietnamese Earthly Branches use Cat instead of Rabbit.

[edit] Sexagenary Cycle

24 cardinal directions

[edit] Cyclic years and Western Years

As mentioned above, the cycle first started to be used for indicating years during the Han Dynasty, but of course it can be used to indicate earlier years retroactively. Since it repeats, by itself it cannot specify a year without some other information, but it is frequently used with the Chinese era name 年号 to specify a year. ^[6] Of course, the year starts with the new year of whoever is using the calendar. In China, the cyclic year normally changes on the Chinese Lunar New Year. In Japan until recently it was the Japanese lunar new year, which was sometimes different from the Chinese; now it is January 1. So when calculating the cyclic year of a date in the Gregorian year, you have to be careful of what your new year is. Hence, the following calculation deals with the Chinese dates after the Lunar New Year in that Gregorian year; to find the corresponding Sexagenary year in the dates before the Lunar New Year would require the Gregorian year to be decreased by 1.

As for example, the year 2697 BC (or -2696, using the astronomical year count), traditionally the first year of the reign of the legendary Yellow Emperor, was the 1st year (甲子) of a cycle. 2700 years later in 4 AD, the duration equivalent to 45 60-year cycles, was also the starting year of a 60-year cycle. Similarly 1980 years later, 1984 was the start of a new cycle.

Thus, to find out the Gregorian year's equivalent in the Sexagenary cycle use the appropriate method below.

1. For any year number greater than 4 AD, the equivalent Sexagenary year can be found by subtracting 3 from the Gregorian year, dividing by 60 and taking the remainder. See example below.
2. For any year before 1 AD, the equivalent Sexagenary year can be found by adding 2 to the Gregorian year number (in BC), dividing it by 60, and subtracting the remainder from 60. See example below.
3. 1 AD, 2 AD and 3 AD correspond respectively to the 58th, 59th and 60th years of the Sexagenary cycle then.

The result will produce a number between 0 and 60, corresponding to the year order in the cycle; if the remainder is 0, it corresponds to the 60th year of a cycle. Thus, using the first method, the equivalent Sexagenary year for 2012 AD is the 29th year (壬辰), as (2012-3) mod 60 = 29 (i.e. the remainder of (2012-3 divided by 60 is 29). Using the second, the equivalent Sexagenary year for 221 BC is the 17th year (庚辰), as 60- [(221+2) mod 60] = 17 (i.e. 60 minus the remainder of (221+2) divided by 60 is 17).

Examples

Step by step example to determine the sign for 1967:

1. 1967 - 3 = 1964 (subtracting 3 from the Gregorian year)
2. 1964 / 60 = 32 (divide by 60 and discard any fraction)
3. 1964 - (60 * 32) = 44 (taking the remainder)
4. 44 = Fire Sheep (丁未), see table.

Step by step example to determine the cyclic year of first year of the reign of Qin Shi Huang (246 BC)

1. 246 + 2 = 248 (adding 2 to the Gregorian year number (in BC))
2. 248 / 60 = 4 (divide by 60 and discard any fraction)
3. 248 - (60 * 4) = 8 (taking the remainder)
4. 60 - 8 = 52 (subtract the remainder from 60)
5. 52 = Wood Rabbit (乙卯), see table.

The following tables show recent years (in the Gregorian calendar) and their corresponding years in the cycles:

[edit] 1804–1923

[edit] 1924–2043

[edit] Months in Sexagenary Cycle

The branches are used marginally to indicate months. Despite there being twelve branches and twelve months in a year, the earliest use of branches to indicate a twelve-fold division of a year was in the 2nd century BC. They were coordinated with the orientations of the Great Dipper, ( 建子月, 建丑月,etc.) .^[7]There are two systems of these months, a lunar and a solar.

One system follows the ordinary Chinese lunar calendar and connects the names of the months directly to the central solar term (Zhongqi 中氣). The (建)子月 is the month containing the winter solstice　冬至 Zhongqi . The (建)丑月 is the month of the following Zhongqi , which is 大寒, and the (建)寅月 is that of the 雨水 Zhongqi , etc. Intercalary months have the same branch as the preceding month.　

In the other system (節月) the month lasts for the period of two solar terms (2 氣策). The 子月 is the period starting with 大雪, i.e. the solar term before the winter solstice. The 丑月 starts with 小寒, the term before 大寒, and the 寅月 starts with 立春, the term before 雨水, etc. Thus in the solar system a month starts anywhere from about 15 days before to 15 days after its lunar counterpart.

The branch names are not usual month names; the main use of the branches for months is astrological. However, the names are sometimes used to indicate historically which (lunar) month was the first month of the year in ancient times. For example, since the Han Period, the first month has been (建)寅月, but earlier the first month was (建)子月 (Chou Period) or (建)丑月 (traditionally during the Shang Period) as well.^[8]

For astrological purposes stems are also necessary, and the months are named using the sexegenary cycle following a five-year cycle starting in a 甲(1) or 己 (6) year. The first month of the 甲 or 己 year is a 丙寅 (3) month, the next one is a 丁卯 (4) month, etc., and the last month of the year is a 丁丑(14) month. The next year will start with a 戊寅 (15) month, etc. following the cycle. The 5th year will end with a 乙丑 (2) month, and the following month, the start of a 己 or 甲 year, will be a 丙寅 (3) month again. The beginning and end of the (solar) months in the table below are the approximate dates of current solar terms; they vary slightly from year to year depending on the leap days of the Gregorian calendar.

[edit] See also

• Chinese calendar
• Lunisolar calendar
• Tai Sui
• Xinhai Revolution, named after the Yin Metal Pig year 1911

[edit] Notes

[edit] Bibliography

Bartle, P. F. W. (1978). Forty days: the Akan calendar. Africa: Journal of the International African Institute 48 (1): 80–84. doi:10.2307/1158712. 

Kalinowski, Marc (2007). Time, space and orientation: figurative representations of the sexagenary cycle in ancient and medieval China. In Francesca Bray (ed.). Graphics and text in the production of technical knowledge in China : the warp and the weft. Leiden: Brill. pp. 137–168. ISBN 9789004160637. 

Smith, Adam (2011). The Chinese sexagenary cycle and the ritual origins of the calendar. In John Steele (ed.). Calendars and years II : astronomy and time in the ancient and medieval world. Oxford: Oxbow. pp. 1–37. ISBN 9781842179871. load://cangjie.info/public/papers/SmithAdam_2010_sexagenary.pdf. 

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